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        here for best printing of text The following appreciation  of Aaron Katz’s Quiet City was written to accompany the DVD release of the film. Click  here to read about other recent  low–budget independent works which Ray Carney has programmed and  championed. And to read appreciations of other films, click on the  links in the menus at the top and bottom of this page.  Trumping  Trump The  Quiet Achievement of Quiet City
Ray CarneyBoston  University
Mainstream  film is so much an art of the maximum – the biggest, the flashiest,  the fastest, the most exaggerated – that it is easy to forget that  the great films all go in the opposite direction. They are, almost  without exception, triumphs of minimalism. They rely on subtlety,  understatement, indirection, and simplification. In Stranger than  Paradise, Down by Law, and Mystery Train, Jim  Jarmusch sets long sections of each work in almost empty rooms. In Femme Douce and L’Argent, Robert Bresson silences his  characters to such an extent that room–tone and traffic noises  become more important than what the characters say to each other. In Joan of Arc and Gertrud, Carl Dreyer immobilizes his  actors and actually prevents them from “acting” by insisting that  they talk in conversational tones even at moments of high drama. But  the effect of these acts of reduction is the opposite of a feeling of  emptiness or depletion. As is so often the case in art, less is more.  When physical distractions, editorial razzle–dazzle, and actorly  scenery–chewing are removed, the smallest sounds, gestures, and  tones of voice become of colossal importance. When everything that is  non–essential is pared away, anything that remains is deepened and  enriched. The  patron saint of Aaron Katz’s Quiet City is another  practitioner of cinematic minimalism, Japanese master Yasujiro Ozu.  As Ozu did, Katz organizes his film around shots of trains, stations,  and platforms, and inserts repeated “pause points” between his  short scenes – moments in which the narrative simply is switched  off, and the viewer is left contemplating shots of city skylines,  trees, buildings, and light posts.  Katz’s  insertion of these static shots may seem like a trivial stylistic  device, but it has enormous consequences. The periodic rest stops  change everything. They drain away narrative impetus and energy. The  dragster accelerations of American narrative are sent crashing into  visual brick walls. Viewer psychology is reversed. The viewer stops  wondering what will happen, where a scene will go, where the film  will end, and starts watching what is actually taking place. The  appetitiveness, suspensefulness, and rhetorical pressure of  mainstream narrative embodies the capitalist imaginative project of  inducing endless speculation about the future while fostering a  headlong rush into it; Katz’s pause–points induce a Zen–like  present–mindedness. Katz holds us in the here and now. When we (and  the characters) free ourselves from our druggie addiction to the  stimulations of eventfulness and onwardness, our  hell-bent–for–leather obsession with consequences, results, and  dramatic (and human) “payoffs,” we (and they) become free to  enjoy the goofy pleasures of noodling on a keyboard, drinking wine  out of absurdly gigantic mugs, shivering on the roof and saying  nothing that really matters, trying on silly hats, unstacking and  stacking books, and running a zany race that gets nowhere. One  of the major ways mainstream film allows viewers and characters to  leave the present behind is by using various forms of imaginative and  rhetorical heightening to pressure moments into meaning more than  they do on the surface. Quiet City, like so many of its  slacker compatriots, is willfully superficial. It avoids, to the last  shot, the standard studio techniques of imaginative deepening,  enrichment, and enhancement. A freighted romantic glance, an  evocative mood–music orchestration, a key–lighted close–up  would free us (and the two main characters, Jamie and Charlie) from  the claims of reality – would let us (and them) float above the  here and now. While Hollywood is devoted to using visual and acoustic  forms of heightening to raise the stakes everywhere it can, Katz  keeps the narrative pressure and visual temperature, the dramatic  tendentiousness, the personal energy, as low as possible in order to  hold viewers and characters in the details of the present. The  apparent haphazardness or randomness of Jamie and Charlie’s  dialogue is essential to that project. Conversations between the  characters are not organized to make “points” or to “get  somewhere.” It’s worth noting that although Katz gave his lead  actors – Erin Fisher (Jamie), Cris Lankenau (Charlie), Sarah  Hellman (Robin), and Tucker Stone (Kyle) – detailed instructions  about the kinds of conversations he wanted them to have in each  scene, most of the actual words they speak in the film were  improvised. (As a practical matter, this was the only way Katz could  realistically have proceeded – given the modesty of his schedule,  his methods, and his players. It would have taken a genius–level  screenwriter and weeks of rehearsals to have written and rehearsed  interactions that played this easily and naturally, this apparently  haphazardly and randomly.) The verbal effect is to create a  monumentally laid–back relation to life. What happens, happens.  What doesn’t, doesn’t. No one is pushing the river. No one is making anything happen. That  doesn’t mean that nothing happens – but rather that it appears to  originate without personal or imaginative pressure being applied by  the characters or by  the filmmaker. The relationship of Charlie and  Jamie does get somewhere, but Katz’s goal is to present the  progress of a relationship that is not rhetorically inflated or  narratively pressured, a relationship that is not presented as a  series of heightened, dramatic “points” in the stupid movie way.  The “slacker” sensibility is at the heart of the project.  Hollywood uses the character’s (that is the actor’s) ego as a  generator of narrative impetus and movement. Actors (and the  characters they play) “make scenes” that “make the movie go.”  Tom Cruise and Robert DeNiro strut and fret, and Jack Nicholson and  Nicholas Cage shout and showboat their way through their movies,  flattering viewers with macho–visions of how powerful and  powerfully expressive someone can be. Quiet City quiets,  stills, and almost stops the acting. The actor becomes a reactor. The  film shifts the shaping process away from the character and onto the movie’s structure as the creator of meaning. This  is harder to do than it may sound, and Ozu’s work again can stand  as an illustration of how complex the effect can be. Jamie and  Charlie’s coming together emerges from the subtle comparisons and  contrasts Katz creates, rather than from Jamie and Charlie’s  personal pressurings of reality (or of each other). It is another way  in which Katz jettisons the capitalist understanding of life. The  American cinematic world of pushy people, assertive plans and goals,  and powerful, personal “agency,” is replaced by the quietism and  passivity of what takes place in Tokyo Story, Autumn  Afternoon, or Late Spring – films whose characters (or  actors) would never presume to “take over” their stories, films  where the sequence of scenes and the comparisons and contrasts Ozu  makes between the characters create connections, relationships, and  meanings that the films’ characters not only do not force into  existence, but which they are generally not even aware are being  created around them. One  of the Ozu–like organizational devices Katz employs to bring  Charlie and Jamie together is to move them into ever more complex  settings. Jamie and Charlie are ever–so–gradually pulled together  by being circulated through, and sharing imaginative experiences  within, alien environments. They begin as two souls stranded alone on  the desert island of a deserted train station, an empty restaurant,  and in Charlie’s apartment, but Katz moves them into ever larger  and more complex settings in the course of the film. They first go  into a deserted apartment that has all the trappings of a medieval  castle – not only do they have to scale walls and cross a  drawbridge to get into it, but once inside, they encounter comically  antique costumes and must attempt to decode the meaning of a  mysterious shrine in the center of its main room. Then Katz has them  eat coleslaw with the slightly spacey Adam (comically played by indie  filmmaker Joe Swanberg). Then they must negotiate the crowds at  Robin’s gallery opening. They are then plunged into a sprawling  birthday party. Charlie may seem to have little to recommend him in  the film’s initial scenes, but in the process of being implicitly  compared to and contrasted with the other young men in each of these  scenes – most memorably, in being contrasted with the comically  clueless Kyle – Charlie almost becomes a Gen–Z Cary Grant. The  comparison process makes his quietness, shyness, and unassertiveness  seem like strengths. In a  similar vein, Katz subtly organizes the sequence of conversations in  the film to raise romantic possibilities connected with Jamie and  Charlie’s relationship (at the same time – and it is critical to  the “unpressured” and “non–point–making” effect of the  film – without them losing their appearance of being random and  haphazard): Jamie’s cell phone conversation – with a friend or  some adult in her life – the morning after she has stayed over in  Charlie’s apartment; Jamie and Charlie’s conversation in the  apartment they break into about their respective difficulties  maintaining (or ending) romantic relationships; Adam’s conversation  with Charlie and Jamie about how long it took him to decide to marry  his girlfriend; and Kyle’s typically tactless and clueless  speculations about what is going on between Jamie and Charlie. The  structural climax of Katz’s raising of romantic issues and bringing  Jamie and Charlie together occurs in a brilliantly interwoven  three–step sequence of scenes during the party at Robin’s  apartment near the end of the film. The first scene in the sequence  is the moment where Jamie and Charlie dance together to one of the  few instances of non–diegetic music in the film, a moment that  concludes with Jamie ever–so–briefly glancing at Charlie with a  look we have not seen before. The second step in the sequence occurs  in a monologue – the dramatic high–point of the film – in which  Robin talks to Jamie about her need for intimacy and the difficulty  of what Robin calls “crossing the line” – moving from being a  friend to a lover in a relationship. The third step in the sequence  occurs a minute or two later in a scene in which Jamie and Charlie  physically touch for the first time (in the veiled form of the two  characters trading high–fives and then having Charlie adjust part  of Jamie’s dress for her). A few minutes later, when they exchange  a common cigarette in front of the fruit stand, the magic has been  worked, without a word of love being spoken between the two of them.  (Given the modesty of the production, Andrew Reed’s yellow–tinged  lighting in several of these scenes may have been a mere accident,  but the golden cast of the light wonderfully links the moments  together and lends just the right glow to everything, without  pressuring the emotional content.)  As  another equally important organizational device, Katz beautifully  modulates and shifts his film’s tone from moment to moment,  glissading from clumsy tenderness (e.g. in Jamie and Charlie’s  meeting), to comedy (e.g. in the scenes featuring Adam and then  Kyle), to romantic meditativeness (e.g. in the scene where Robin  talks to Jamie about her need for intimacy). Katz also knows enough  to interrupt the romantic trajectory near the end of the film with  tonal counter–marches and digressions: the birthday party  celebration and its zany presents (where director Aaron Katz has a  cameo as the “million dollar birthday boy”), the complaints of a  roommate about the noise, and Kyle’s comical nattering (first to  Charlie about making a fortune in carpet remnants and, subsequently,  to Robin as the guest who doesn’t know when it’s time to go  home).  Kyle  might be called the anti–Katz in that Quiet City shows that  Katz understands exactly what Kyle can’t. Quiet City shows  that life comes down to issues of tone, tact, and touch, and that  gentleness and delicacy, understatement and restraint are everything.  Just a hair one way or another – inserting a more obviously  romantic musical track during the dance party sequence; holding the  look Jamie gives Charlie at the end of it just a beat or two longer  to make it more needy or more evocative; having Jamie deliver the  speech that Robin delivers in the film about loneliness and her need  for love; making Charlie romantically more assertive, or more of a  charmer and a smoothie; having either Jamie or Charlie actually talk  about their desire for each other; or any of a thousand other  missteps another filmmaker might have made with the same characters  and the same story – would have destroyed everything that makes Quiet City so quietly elegant and beautiful. With any of the  preceding changes, it would have become a Hollywood movie. It would  have become Kyle’s understanding of the story.  There  are places that Quiet City does not go. The gossamer structure  of Jamie and Charlie’s relationship would shiver into tatters if  the movie continued beyond its ending – if the young couple were  shown making love, feeling empty and lonely afterward, or having hurt  feelings and getting into an argument the next morning; or probably  even if they had to talk more in the final five minutes. The  suppression of dialogue in the final sequence is a revealing fact  about what Katz is and is not able to do, is and is not able to show.  As a second limitation, there is something adolescent, or at least  not fully mature, in Katz’s vision of life. The film limits its  depictions of pain to characters’ feelings of loneliness,  embarrassment, and awkwardness; it does not present anything  approaching anguish, desperation, despair, or deep internal conflict.  In other words, Quiet City is set in the realm of comedy, in  the classic sense of the term; tragedy, a much greater but much more  demanding and complex vision of life, is beyond Katz’s scope. Katz  also doesn’t deeply analyze his characters’ personalities. He  doesn’t probe and explore the twisted way emotions and  psychological states express themselves. In his film, to have good  intentions, to try hard, to mean well, is to be a good person. It’s  not an extremely deep view of human character and expression, and the  similarity between Katz's work and Ozu's breaks down in this respect.  A more complex film would have asked questions about and grappled  more seriously with Charlie’s slacker passivity and Jamie’s  ontological weightlessness. As a final limitation, there are  flickers, slides, shades, and layerings of consciousness and emotion  that Katz simply cannot go into because his actors are too limited.  But I don’t want to be unfair. To note these issues is to ask Katz  to have made a different movie than the one he has chosen to make –  and what he has done is enough. In fact, it is more than enough. Quiet City is one of the small, brilliant gems of recent  American filmmaking. * * * Ray Carney is  professor of film and American studies at Boston University. He is  the author of more than ten books on film and other art, and manages  the largest non–commercial web site in the world devoted to  independent film at: http://www.Cassavetes.com.   The preceding appreciation  of Aaron Katz’s Quiet City was written to accompany the DVD release of the film. Click  here to read about other recent  low–budget independent works which Ray Carney has programmed and  championed. And to read appreciations of other films, click on the  links in the menus at the top and bottom of this page. |