Prospectus for the PhD Track
in Religion and Science through the Graduate Division of Religious Studies at Boston University
(a.k.a. constantly updated, hyperlinked "Green Book")
Contents | Rationale
for Exam 2 | Reading
List for Exam 2
Exam 2: Philosophy of Religion
Contents
Rationale for Exam 2: Philosophy of Religion
Reading List for Exam 2: Philosophy of Religion
Concepts and theories of religion
Modernity, Post-Modernity
Textuality and Interpretation
Religious Pluralism
Language, Symbol, Performance, Ritual
Epistemology and Belief
Authority, Evidence, and Argument
Mysticism and Religious Experience
Religion and the Possibility of Metaphysics
Existence of God
Revelation and Miracles
Evil and Suffering
Death and Destiny, Reincarnation, Immortality, Transmigration
Self, Community and Politics
Law, Morality and Human Values
The aim of the exam is to allow us to assess a
candidate’s competence in the philosophy of religion. By this we mean to include both knowledge of philosophical ideas
about religious topics (basically factual and historical knowledge) and
the ability to state and defend arguments on behalf of particular
philosophical theories prominent in philosophy of religion.
The reading list for this examination is below. It is
a topical list with some sensitivity to cross-cultural issues. Though
there is a strong need for track students to be familiar with the history of
especially western philosophy, the topical arrangement naturally supports
our interest in blending factual and argumentative modes of thought. It may
also be easier to constrain a topical list than a more historically
oriented list.
Relevant
courses: Boston University has excellent resources in philosophy of
religion that will enable our students to prepare for a challenging
examination. The list of courses available to help students master this
material is very long. The general principle here is worthy of note:
making use of existing resources strengthens and stabilizes a doctoral
program. Bob Neville offers a course (taught once every two
years) on philosophical cosmology. The Core Texts and Motifs
seminar helps with the cross-cultural aspect of philosophy of religion.
►The
appropriate attitude here is “Read judiciously.”
Andresen,
Jensine ed. Religion in Mind:
Cognitive Perspectives on Religious Belief, Ritual, and Experience.
Cambridge: Cambridge University Press, 2001.
Asad,
Talal. “The Construction of Religion as an Anthropological Category,” Genealogies
of Religion: Discipline and Reasons of Power in Christianity and Islam.
Baltimore: The Johns Hopkins University Press, 1993.
Bataille,
George. Theory of Religion.
Trans. Robert Hurley. New York: Zone Books, 1989.
Bellah,
Robert, et al. Habits of the Heart:
Individualism and Commitment in American Life. Berkeley: University of
California Press, 1985.
Berger,
Peter. The Sacred Canopy: Elements
of a Sociological Theory of Religion. Garden City, NJ: Doubleday,
1969.
Durkheim,
Emile. The Elementary Forms of the
Religious Life. Trans. Joseph Ward Swain. New York: The Free Press,
1965.
Feuerbach,
Ludwig. The Essence of Christianity.
Trans. George Elliot. New York: Harper, 1957.
Freud,
Sigmund. The Future of an Illusion.
Trans. and ed. James Strachey. New York: Norton, 1961.
_____.
Moses and
Monotheism.
Trans. Katherine Jones. New York: Vintage Book, 1955.
Geertz,
Clifford. “Religion as a Culture System,” The
Interpretation of Cultures. London: Hutchinson, 1975.
Hume,
David. The Natural History of
Religion. Ed. H. E. Root. Stanford: Stanford University Press, 1956.
Marx,
Karl. “Remarks on Religion as the ‘Opium of the People,’” in Critique
of Hegel’s Philosophy of Right. Trans. Annette Jolin and Joseph
O’Malley. Ed Joseph O’Malley. Cambridge: Cambridge University Press,
1970.
Smart,
Ninian. Dimensions of the Sacred: An
Anatomy of the World’s Beliefs. Berkeley: University of California
Press, 1996.
Smith,
Jonathan Z. Imagining Religion: From
Babylon to Jonestown. Chicago: University of Chicago Press, 1982.
_____.
Map is Not
Territory: Studies in the History of Religions. Chicago: University of Chicago
Press, 1993.
Smith,
Wilfred Cantwell. The Meaning and
End of Religion. Minneapolis: Fortress Press, 1991.
Tylor,
Edward Burnett. Religion in
Primitive Culture. Gloucester, MA: Peter Smith, 1970.
Daly,
Mary. Beyond God the Father: Toward
a Philosophy of Women’s Liberation. Boston: Beacon Press, 1985.
_____.
Gyn/Ecology:
The Metaethics of Radical Feminism. Boston: Fortress Press, 1978.
Habermas,
Jürgen. The Philosophical Discourse
of Modernity: Twelve Lectures. Trans. Frederick G. Lawrence.
Cambridge, MA: MIT Press, 1987.
Lyotard,
Jean-Francois. The Postmodern
Condition: A Report on Knowledge. Trans. Geoff Bennington and Brian
Massumi. Minneapolis: University of Minnesota Press, 1984.
Milbank,
John. Theology and Social Theory:
Beyond Secular Reason. Oxford: Blackwell, 1993.
Schmidt,
James, ed. What is Enlightenment?:
Eighteenth-century Answers and Twenty-first Century Questions. Berkeley:
University of California Press, 1996.
Taylor,
Mark. Erring: A Postmodern
A/theology. Chicago: University of Chicago Press, 1984.
Thistleton,
Anthony C. Interpreting God and the
Postmodern Self: On Meaning, Manipulation, and Promise. Grand Rapids:
Eerdmans, 1996.
Derrida,
Jacques. Of Grammatology. Trans.
Gayatri Chakravorty Spivak. Baltimore: Johns Hopkins University Press,
1976.
Hart,
Ray. Unfinished Man and the
Imagination: Toward an Ontology and a Rhetoric of Revelation. New
York: Herder and Herder, 1968.
Mueller-Vollmer,
Kurt, ed. The Hermeneutics Reader:
Texts of the German Tradition from the Enlightenment to the Present.
New York: Continuum, 1985.
Ricoeur,
Paul. The Conflict of
Interpretations: Essays in Hermeneutics. Ed. Don Ihde. Evanston:
Northwestern University Press, 1974 .
_____.
Interpretation
Theory: Discourse and the Surplus of Meaning. Fort
Worth: Texas Christian University Press, 1976.
Stump,
Eleonore, and Thomas Flint, eds. Hermes
and Athena: Biblical Exegesis and Philosophical Theology. Notre Dame:
University of Notre Dame, 1993.
Dallmayr,
Fred. Beyond Orientalism: Essays on
Cross-Cultural Encounter. Albany: State University of New York Press,
1996.
Hick,
John, and Knitter, Paul F, eds. The
Myth of Christian Uniqueness: Toward a Pluralistic Theology of Religions.
Maryknoll, NY: Orbis Books, 1987.
Said,
Edward. Orientalism. New York:
Pantheon Books, 1978.
Sharma,
Arvind. Our Religions. San
Francisco: HarperSanFrancisco, 1993.
Sharpe,
Eric J. Comparative Religion: A
History, 2d ed. Chicago: Open Court, 1986.
Tillich,
Paul. Christianity and the Encounter
of the World Religions. New York: Columbia University Press, 1963.
Aquinas,
Thomas. Summa Theologica.
Chicago: Encyclopaedia Britannica, 1952.
Bell, Catherine. Ritual
Theory, Ritual Practice. New York: Oxford University Press, 1992.
Douglas,
Mary. “The Abominations of Leviticus,” Purity
and Danger. London: Routledge and Kegan Paul, 1966.
Eliade,
Mircea. The Myth of the Eternal
Return. Trans. Willard R. Trask. Revised and enlarged. New York:
Pantheon Books, 1965.
Geertz,
Clifford. “Religion as a Culture System,” The
Interpretation of Cultures. London: Hutchinson, 1975.
Levi-Strauss,
Claude. “The Effectiveness of Symbols,” Structural
Anthropology. New York: ? 1976.
_____.
The Naked
Man.
Trans. John and Doreen Weightman. New York: Harper and Row, 1981.
McFague,
Sallie. Metaphorical Theology: Models of God in Religious Language. London:
SCM, 1983.
Ricoeur,
Paul. The Symbolism of Evil. New
York: Harper and Row, 1967.
Turner,
Victor. “Betwixt and Between,”
The Forest of Symbols.
Ithaca, NY:
Cornell University Press, 1967.
_____.
“Liminality and Communitas,” The
Ritual Process: Structure and Anti-Structure. Chicago: Aldine
Publishing Co, 1969.
Segal,
Robert. Myth and Ritual School.
Oxford: Blackwell, 1998.
Augustine,
Aurelius. The Confessions of Saint
Augustine. Trans. Edward B. Pusey, D. D. New York: Pocket Books, 1951.
Book 10.
Burrell,
David. Knowing the Unknowable God:
Ibn-Sina, Maimonides, and Aquinas. Notre Dame: University of Notre
Dame Press, 1986.
Evans,
C. Stephen, and Merold Westphal, eds. Christian
Perspectives on Religious Knowledge. Grand Rapids: Eerdmans, 1993.
Hester,
Marcus, ed. Faith, Reason, and
Skepticism. Philadelphia: Temple University Press, 1992.
Hick,
John, ed. Faith and the Philosophers.
New York: St. Martin’s Press, 1964.
Hintikka,
Jaako. Knowledge and Belief: An
Introduction to the Logic of the Two Notions. Ithaca, NY: Cornell
University Press, 1962.
Russell,
Bertrand. Why I am not a Christian,
and Other Essays on Religion and Related Subjects. New York: Simon and
Schuster, 1957.
Trigg,
Roger. Rationality and Religion:
Does Faith Need Reason?. Oxford: Blackwell, 1998.
Wittgenstein,
Ludwig. On Certainty (1951). Ed.
G. E. M. Anscombe and G. H. von Wright. Trans. Denis Paul and G. E. M.
Anscombe. New York: Harper and Row, 1972.
Dignaga.
Dignaga, on Perception. Trans.
Masaaki Hattori. Cambridge, MA: Harvard University Press, 1968.
Ferre,
Frederick. Language, Logic, and God.
New York: Harper, 1961.
Flew,
Antony, and Maclntyre, Alisdair, eds. New
Essays in Philosophical Theology. New York: Macmillan, 1955.
Hoitenga,
Dewey, J, Jr. Faith and Reason from
Plato to Plantinga: An Introduction to Reformed Epistemology. Albany:
State University of New York Press, 1991.
Plantinga,
Alvine, and Nicholas Wolterstorff, eds. Faith
and Rationality: Reason and Belief in God. Notre Dame: University of
Notre Dame Press, 1983.
Swinburne,
Richard. The Coherence of Theism.
Revised edition. Oxford: Clarendon Press, 1993.
Wisdom,
John. Paradox and Discovery.
Berkeley: University of California Press, 1970.
Wolterstorff,
Nicholas. Reason within the Limits
of Religion Alone. Grand Rapids: Eerdmans, 1984.
Alston,
William. Perceiving God: The
Epistemology of Religious Experience. Ithaca: Cornell University
Press, 1992.
Andresen,
Jensine, and Robert K. C. Forman, eds. Cognitive
Models and Spiritual Maps: Interdisciplinary Explorations of Religious
Experience. Devon: Imprint Academic, 2000.
Furman,
Robert, ed. The Innate Capacity:
Mysticism, Psychology, and Philosophy. New York: Oxford University
Press, 1998.
James,
William. Varieties of Religious
Experience (1902). New York: Collier Books, 1961.
Niebuhr,
H. Richard. Christ and Culture.
New York: Harper and Row, 1951.
Otto,
Rudolf. The Idea of the Holy.
Oxford: Oxford University Press, 1938.
Proudfoot,
Wayne. Religious Experience
Berkeley: University of California Press, 1985.
Derrida,
Jacques. Writing and Difference.
Trans. Alan Bass. Chicago: University of Chicago Press, 1978.
Desmond,
William. Being and the Between.
Albany: State University of New York Press, 1995.
Findlay,
J.N. The Discipline of the Cave.
London: Allen and Unwin, 1966.
_____.
The
Transcendence of the Cave.
London: Allen and Unwin, 1967.
Kant,
Immanuel. Critique of Pure Reason.
Trans. Werner S. Pluhar. Indianapolis, IN: Hackett Publishing Co, 1996.
_____.
Prolegomena
to Any Future Metaphysics (1783). Trans. James W. Ellington. Indianapolis:
Hackett Publishing Company, 1977.
Heidegger,
Martin. Being and Time. Trans.
John Macquarrie and Edward Robinson. San Francisco: HarperSanFrancisco,
1962. Introduction.
Neville,
Robert Cummings. God the Creator: On
the Transcendence and Presence of God. Albany, NY: State University of
New York Press, 1992.
Nishitani,
Keiji. Religion and Nothingness.
Trans. Jan van Bragt. Berkeley: University of California Press, 1983.
Trusted,
Jennifer. Physics and Metaphysics:
Theories of Space and Time (New York: Routledge, 1991).
Anselm.
Proslogion (1078). Trans. M. J.
Charlesworth. Notre Dame: University of Notre Dame Press, 1965.
Aquinas,
Thomas. Summa Theologica.
Chicago: Encyclopaedia Britannica, 1952. I, 2.
Barth,
Karl. Fides Quarum Intellectum:
Anselms Beweis der existenz Gottes im Zusammenhang seines theologischen
Programms. Zollikon: Evangelischer Verlag, 1958.
Flew,
Antony. God and Philosophy.
London: Hutchinson, 1966.
Hartshorne,
Charles. Anselm’s Discovery: A
Re-examination of the Ontological Proof for God’s Existence. La
Salle, IL: Open Court, 1965.
_____.
The Divine
Relativity: A Social Conception of God. New Haven: Yale University
Press, 1948.
Hick,
John, ed. The Existence of God.
New York: Macmillan, 1964.
Hume,
David. (1776) Dialogues Concerning
Natural Religion. Ed. Richard H. Popkin. Indianapolis: Hackett
Publishing Company, 1980.
Locke,
John. Essay Concerning Human
Understanding. Ed. Peter H. Nidditch. Oxford: Clarendon Press, 1975.
Book iv, chapter 10.
Morris,
Thomas, ed. God and the
Philosophers: The Reconciliation of Faith and Reason. New York: Oxford
University Press, 1994.
Plantinga,
Alvin. God and Other Minds: A Study
of the Rational Justification of Belief in God. Ithaca, NY: Cornell
University Press, 1967.
Swinburne,
Richard. The Existence of God.
Oxford: Clarendon Press, 1979.
Davis,
Stephen T. Risen Indeed: Making
Sense of the Resurrection. Grand Rapids: Eerdmans, 1993.
Hume,
David. An Enquiry Concerning Human
Understanding. Ed Antony Flew. La Salle, IL: Open Court, 1988.
_____.
Of Miracles
(1748). LaSalle, IL: Open Court, 1985.
Paley,
William. “Hume on Miracles,” in Natural
Theology: or, Evidences of the
Existence and Attributes of the Deity, Collected from the Appearances of
Nature. Houston: St. Thomas Press, 1972.
Polkinghorne,
John. Science and Providence:
God’s Interaction with the World. Boston: Shambhala, 1989.
Stump,
Eleonore, and Thomas Flint, eds. Hermes
and Athena: Biblical Exegesis and Philosophical Theology. Notre Dame:
University of Notre Dame, 1993.
Wolterstorff,
Nicholas. Divine Discourse:
Philosophical Reflections on the Claim that God Speaks. Cambridge:
Cambridge University Press, 1995.
Aquinas,
Thomas. Summa Theologica.
Chicago: Encyclopaedia Britannica, 1952. I, 49.
Augustine,
Aurelius. The Confessions of Saint
Augustine. Trans. Edward B. Pusey, D. D. New York: Pocket Books, 1951.
Book 7.
Hick,
John. Evil and the God of Love.
Revised Edition. New York: Harper and Row, 1978.
Polkinghorne,
John. Science and Providence:
God’s Interaction with the World. Boston: Shambhala, 1989.
Ricoeur,
Paul. The Symbolism of Evil. New
York: ? 1967.
Rolston,
Holmes. Genes, Genesis and God:
Values and Their Origins in Natural and Human History. Cambridge:
Cambridge University Press, 1999. Chapter 6.
Kant,
Immanuel. Critique of Pure Reason.
Trans. Werner S. Pluhar. Indianapolis, IN: Hackett Publishing Co, 1996.
Feuerbach,
Ludwig. Thoughts on Death and
Immortality. Trans. James A. Massey. Berkeley: University of
California Press, 1980.
Hick,
John. Disputed Questions in Theology
and the Philosophy of Religion. New Haven: Yale University Press,
1993.
Hume,
David. “Of the Immortality of the Soul,” in Dialogues
Concerning Natural Religion. Ed. Richard H. Popkin. Indianapolis:
Hackett Publishing Company, 1980.
Wittgenstein,
Ludwig. Lectures and Conversations
on Aesthetics, Psychology, and Religious Belief. Ed. Cyril Barrett.
Berkeley: University of California Press, 1966.
Arendt,
Hannah. On Violence. New York:
Harcourt, Brace and World, 1970.
_____.
Eichmann in
Jerusalem: A Report on the Banality of Evil. Revised and enlarged. New York:
Viking Press, 1964.
Benhabib,
Sheyla. Situating the Self: Gender,
Community, and Postmodernism in Contemporary Ethics. New York:
Routledge, 1992.
Durkheim,
Emile. The Division of Labor in
Society. Trans. W. D. Halls. New York: Free Press, 1984.
Eisenstadt,
S. N, ed. Max Weber on Charisma and
Institution Building. Chicago: University of Chicago Press, 1968.
Mauss,
Marcell. “A Category of the Human Mind: The Notion of Person; The Notion
of Self,” in The Category of the
Person. Ed. Michael Carrithers, et al. New York: Cambridge University
Press, 1985.
Taylor,
Charles. Sources of the Self: The
Making of the Modern Identity. Cambridge, MA: Harvard University
Press, 1989.
Parsons,
Talcott. The Structure of Social
Action. New York: McGraw-Hill Book Co, Inc, 1937.
Ricoeur,
Paul. Oneself as Another. Trans.
Kathleen Blamey. Chicago: University of Chicago Press, 1992.
Shils,
Edward. “Charisma, Order and Status,” Center
and Periphery: Essays in Macro Sociology. Chicago: University of
Chicago Press, 1975.
Weber,
Max. Economy and Society.
Berkeley: University of California Press, 1975.
Bellah,
Robert N, et al. Habits of the
Heart: Individualism and Commitment in American Life. New York: Harper
and Row, 1985.
Kant,
Immanuel. Religion within the Limits
of Reason Alone. Trans. by Theodore M. Greene and Hoyt H. Hudson. New
York: Harper Torchbooks, 1960.
MacIntyre,
Alisdair. After Virtue: A Study in
Moral Theory, 2d ed. Notre Dame: University of Notre Dame Press, 1984.
_____.
Three Rival
Versions of Moral Inquiry: Encyclopaedia, Geneology, and Tradition.
Notre Dame: University of Notre Dame Press, 1990.
Niebuhr,
H. Richard. The Responsible Self.
San Francisco: Harper and Row, 1963.
Watson,
Alan, ed. Law, Morality and
Religion: Global Perspectives. Berkeley: University of California
Press, 1996.
Contents | Rationale
for Exam 2 | Reading
List for Exam 2
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