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About Wesley J. Wildman

Contents

Basics

Work in Progress

Publications

Invited Lectures, Conference Presentations, Panels

Interests

Basics

The basics are that I teach philosophy, theology, religion, and ethics at Boston University in the United States. I direct Boston University's unique science, philosophy, and religion PhD program. I also work in the theology, comparative theology, and philosophy of religion programs within Boston University's graduate school, and a variety of graduate degree programs in Boston University's School of Theology. With Patrick McNamara, I founded the Institute for the Biocultural Study of Religion, a research institute dedicated to the scientific study of religion. With Chapin Garner I run the Liberal Evangelical Project.

Work in Progress

Religious and Spiritual Experiences: A Multidisciplinary Comparative Inquiry into Their Nature, Functions, and Value

I have returned to this theme in a focused way, preparing a series of public lectures for 2007-8, producing a multidisciplinary book on the subject, and conducting research with Patrick McNamara on the cognitive neuroscience of religious behaviors, beliefs, and experiences (see www.ibcsr.org for more details). Tentatively titled Religious and Spiritual Experiences: A Multidisciplinary Comparative Inquiry into their Nature, Functions, and Value, the book is completed and currently under publisher's review.

Science and Religion: A Problem-Oriented Approach

Science and Religion focuses on methodological questions in science and religion. It explains how multidisciplinary inquiry across science, philosophy, and religion works, when it does work. The book makes the case that research in science and religion should be viewed as a multidisciplinary form of inquiry whose methodological character should be worked out on a case-by-case basis. This partially written book is volume 3 in the science and religion trio (see below for the first two volumes: Science and Religious Anthropology and Science and Ultimate Reality).

Slices of Life: Unconventional Essays in Religious Philosophy

Each chapter of this book is a philosophical essay on an existentially potent slice of life that is loaded with spiritual significance. These are the sorts of issues that drive religious questioning and inspire commitment to a spiritual outlook on life and sometimes to a particular religious community. They are features of human life widely shared across cultures and eras, even though the treatment they receive here betrays and profits from the author’s training as a western philosopher of religion reaching out to other religious and philosophical wisdom traditions. Collectively, the chapters express a consistent viewpoint on the human condition in its spiritual dimensions—for want of a better phrase, this viewpoint might be called religious naturalism. Slices of Life is almost finished.

Science Literacy Textbook

This is perpetually evolving introduction to the sciences for people who want to move beyond popular science but who don't have time to get a degree in science. It also serves as an introduction to the "other sciences" for working scientists, who typically don't know much beyond their own fields. And it discusses so-called "boundary questions," which are issues with philosophical, religious, and ethical import that arise at the borders of scientific work and cannot be answered within the sciences themselves. The coauthor is John Darling, a biochemist who has mutated into an environmental ethicist drawing in equal parts on biochemistry, ecology, evolutionary theory, and ethics. Though the book may never be published, we routinely use it as the text for the year-long "Science Literacy and Scientific Boundary Questions" course offered at Boston University (details here).

Publications

Books (published, in press, under contract)

Science and Ultimate Reality: A Multidisciplinary Comparative Inquiry (Ashgate, forthcoming, 2010; hardback 978-0-7546-6935-7)

Science and Ultimate Reality focuses on the theme of ultimate reality in connection with the natural sciences, especially fundamental physics and fundamental biology. There is an ancient debate within Christianity (as well as other religions) over the nature of ultimate reality. On the one side we find the argument that ultimate reality is a lot like a person with awareness, memories, plans, and powers to act. On the other side we find arguments that ultimate reality transcends personal being and indeed every kind of being; it is beyond being, or the ground of being. I hold the latter view and argue in this book against the former view. Unfortunately for my side, the God-as-person view is more popular these days. On the other hand, the social and natural sciences tend on the whole, I think, to favor the ultimate-reality-as-ground-of-being view. This battle has important implications for practical religious life and personal piety, as well as for doctrinal debates and interreligious dialogue. This almost-completed book, to appear with Ashgate in 2010, is about this tension and the complex ways that the sciences play into it. It is the second volume in a science and religion trilogy.

 

 

Religious Philosophy as Multidisciplinary Comparative Inquiry: Envisioning a Future for the Philosophy of Religion (Albany: State University of New York Press, forthcoming, 2010)

This book surveys the tasks and types and traditions of religious philosophy as they arc across the world’s religious and philosophical traditions and through the variety of intellectual ventures that human beings undertake. The book offers a strong reading of these existing efforts in order to define the venture of religious philosophy as a type of multidisciplinary comparative inquiry, thereby envisioning a possible future for what is often called "philosophy of religion." It situates this kind of philosophical inquiry within a general theory of rationality—one that is simultaneously constructivist and pragmatically realist—so as to show its relevance to the study of religion as well as its intelligibility and feasibility. Religious Philosophy so understood has great promise because it takes full advantage of the advent of comparative philosophy and the emergence of novel multidisciplinary approaches to religion that make explicit use of the natural and human sciences. Religious Philosophy is completed and appearing with SUNY in 2009 or 2010.

 

 
Science and Religious Anthropology: A Spiritually Evocative Naturalist Interpretation of Human Life (Ashgate, forthcoming 2009; hardback 978-0-7546-6592-2; paperback 978-0-7546-6595-3)

Read about this book on Ashgate's website.

Science and Religious Anthropology focuses on the theme of religious anthropology in connection especially with the biological and human sciences. It makes the case that the biological and human sciences have revolutionary significance for theology both directly and indirectly by way of their offspring, the scientific study of religion. The book contends that there is a high degree of convergence among all disciplines—natural sciences, human sciences, and humanities—about the character of human beings. This leaves plenty of room to debate the theological significance of this consensus. In fact, the consensus both supports traditional religious anthropologies in some respects and challenges them in others, and also invites resistance to some of the more reductive elements of the sciences. The consensus also shows how to render compatible the diverse and contradictory conceptions of human nature from traditional religions. This book is the first in a trio of science-religion books. It is completed and will appear with Ashgate in 2009.

 

 

Lost in the Middle: A New Vision for Moderate Christians (Alban Institute, 2009; 978-1566993722)

From Amazon.com: There exists a deep and broad population of Christians who feel the labels of "liberal" and "evangelical" both describe their faith and limit their expression of it. By working to reclaim the traditional, historical meanings of these terms, and showing how they complement rather than oppose each other, Wesley Wildman and Stephen Chapin Garner stake a claim for the moderate Christian voice in today's polarized society.
Lost in the Middle? guides readers through a process of diagnosis and articulation, offering complementary perspectives on the phenomenon, problem, and promise of Christians with both liberal and evangelical instincts. The authors show how individuals and institutions alike can reclaim and celebrate the highest virtues of both liberal and evangelical Christianity, and how doing so can lead to the creation of authentic and vibrant communities of faith. Pastors, congregational leaders, seminarians, and all thoughtful Christians will learn how truly moderate Christianity can unite the compassionate openness and social activism of liberal Christianity with the magnetism and spiritual fervor of evangelical Christianity. You may feel lost in the middle, but you are not alone there. The middle may be the place where you find yourself living most authentically.

 

Found in the Middle: Theology and Ethics for Moderate Christians (Alban Institute, 2009; 978-1566993814)

From Amazon.com: Found in the Middle! offers a foundational approach to the theology and ethics that undergird a congregation where moderate Christians can thrive. Wildman and Garner serve as helpful guides on a quest for a humble theology, an intelligible gospel message, a compelling view of church unity, and a radical ethics deeply satisfying to most Christians with both liberal and evangelical instincts. Pastors, congregational leaders, seminarians, and all thoughtful Christians will learn how truly moderate Christianity can unite the compassionate openness and social activism of liberal Christianity with the magnetism and spiritual fervor of evangelical Christianity. You may feel lost in the middle, but you are not alone there. The middle may be the place where you find yourself living most authentically.

 

Encyclopedia of Science and Religion, 2 vols., Co-Editor with Niels Gregersen and Nancy Howell, Chief Editor, Wentzel Van Huyssteen (New York: Macmillan Reference, 2003; 978-0028657042)

From Booklist (copyright American Library Association): This encyclopedia, intended for "a wide readership from high-school students to independent researchers and academics," deals with all aspects of the conflict and dialogue between science and religion. The list of scholars who have contributed is impressive, and the project had as a consultant and contributor Ian Barbour, physicist, theologian, and well-known author on the interplay of science and religion. The editorial point of view is that the formal consideration of the relationship between science and religion has become a new academic field of study. The troublesome potential of new technologies has brought questions into the public arena as well.
   The 400-plus alphabetically arranged entries range from broad essays on topics such as Biotechnology, Causation, and Sociobiology to shorter pieces on terms such as Cybernetics, Eco-feminism, and entropy. There are also 20 biographies of important figures in the dialogue between science and religion, from Aristotle to Stephen Jay Gould. The fore matter includes an alphabetical list of all articles as well as a synoptic outline, which enables one to see all of the articles related to, for example, physical sciences or Chinese religions. The historical and contemporary relationships between the realm of science and the major religious groups--Judaism, Islam, Christian traditions, Chinese religions, Buddhism, and Hinduism--are treated individually. Major scientific and academic fields are examined in the context of the encyclopedia's focus. Close to 70 articles on the physical sciences, for example, include entries on all the major arenas of the field: chemistry, particle physics, quantum physics, etc., each providing an overview of early research, contemporary developments and lessons, or applications to religious thought. All of the articles are signed and have bibliographies, some extensive. In addition, a nine-page annotated bibliography serves as a guide for further reading (and collection development) in various topics such as the human sciences and religion. A detailed index makes the wealth of material even more accessible.
   The History of Science and Religion in the Western Tradition: An Encyclopedia (Garland, 2000) covers much of the same ground. Both are reference works of very high quality with scholarly contributors, several of them in common. But the approach of the earlier work is to treat fewer topics in broader essays. Some of the treatments are more substantial in the Garland work: medicine is covered in seven pages as opposed to two and a half. The Macmillan work does have a more global scope, including non-Western religions or belief systems. The references and bibliography of the set under review are much more up-to-date.
   The comprehensive, global treatment of the historical and contemporary tensions and interplay between our sacred and secular knowledge make this an excellent addition to academic and large public libraries.
RBB

 

 

Fidelity with Plausibility: Modest Christologies in the Twentieth Century (Albany: SUNY Press, 1998; hardback 978-0791435953; paperback 978-0791435960)

From Amazon.com: The task of interpreting the religious significance of Jesus Christ takes shape in this book with the tension determined by two goals: fidelity to the classical Christological tradition, which draws our attention to Jesus in the first place, and plausibility with respect to all forms of contemporary knowledge. To ignore the classical tradition is to assume uncritically that contemporary plausibility structures are beyond question, while to forsake plausibility is to embrace the irrationalism of the theological ghetto-dweller. This book argues that maintaining this tension in our time can be achieved only with a modest interpretation of Jesus Christ, one that repudiates the hermeneutical absolutism associated with affirming that Jesus Christ is uniquely, exhaustively, unsurpassably significant for revelation and salvation.

 

 
Religion and Science: History, Method, Dialogue, ed. with W. Mark Richardson (New York: Routledge, Inc., 1996; hardback 978-0415916660; paperback 978-0415916677)

РЕЛИГИЯ И НАУКА: История, Метод, Диалог, translation into Russian of Religion and Science: History, Method, Dialogue (2001)

From Amazon.com: Emphasizing its historical, methodological and constructive dimensions, Religion and Science takes the pulse of pertinent current research as the interdisciplinary study of science and religion gains momentum.

 

 

Articles and Book Chapters (published and forthcoming)

(78) “Walking, Thinking Ecologies in a Microbial World,” in Martinez Hewlett, Christopher Knight, and J. Wentzel van Huyssteen, eds., Understanding Humans in a Scientific Age (forthcoming, 2009).

(77) Wesley J. Wildman and Patrick McNamara, “Evaluating Reliance on Narratives in the Scientific Study of Religious Experiences” (forthcoming).

(76) “Science and Religion,” in Dawn DeVries and Brian A. Gerrish, eds., The New Westminster Dictionary of Christian Theology (forthcoming, 2009).

(75) “Evolution,” in Dawn DeVries and Brian A. Gerrish, eds., The New Westminster Dictionary of Christian Theology (forthcoming, 2009).

(74) “Determinism,” in Dawn DeVries and Brian A. Gerrish, eds., The New Westminster Dictionary of Christian Theology (forthcoming, 2009).

(73) “A Review and Critique of ‘The Divine Action Project’—A Dialogue among Scientists and Theologians,” in Fr. Val. A. McInnes, O.P., Philosophy and Theology in the New Millennium (Tulane University Press, forthcoming, 2009).

(72) “The Inevitability of Religion and the Wisdom of Cooperation with Science,” in Liu Xiaoting, ed., Essays in Science and Religion (in Chinese; forthcoming, 2009).

(71) “Narnia’s Aslan, Earth’s Darwin, and Heaven’s God,” in Dialogue: A Journal of Mormon Thought (forthcoming, November, 2009).

70. “Evaluating the Teleological Argument for Divine Action,” in F. LeRon Shults, Nancey Murphy, and Robert John Russell, eds., Philosophy, Science, and Divine Action, Philosophical Studies in Science and Religion, vol. 1 (Leiden: Brill, 2009): 141-189.

69. “Cognitive Error and Contemplative Practices: The Cultivation of Discernment in Mind and Heart,Buddhist-Christian Studies 29 (2009): 59-79.

68. “A Causation-Based Relational Metaphysics,” in John Polkinghorne and John Zizioulas, eds. The Trinity and an Entangled World: Relationality in Physical Science and Theology (Grand Rapids: Eerdmans, 2009).

67. Nathaniel F. Barrett and Wesley J. Wildman, “Seeing is Believing? How Reinterpreting the Direct Realism of Perception as Dynamic Engagement Alters the Justificatory Force of Religious Experience,” in International Journal for Philosophy of Religion 66/2 (2009): 71-86; published online December 17, 2008.

66. Wesley J. Wildman and Patrick McNamara, “Challenges Facing the Neurological Study of Religious Belief, Behavior and Experience,” Method and Theory in the Study of Religion 20/3 (2008): 212-242.

65. “Hand in Glove: Evaluating the Fit between Method and Theology in van Huyssteen’s Interpretation of Human Uniqueness,” Zygon 43/2 (June, 2008): 475-491.

64. “The Philosophical Import of Contemporary Physical Cosmology,” Theology and Science 6/2 (May 2008): 197-212.

63. “Nature, God, Jesus, and Creativity,” American Journal of Theology and Philosophy 29/1 (January 2008): 44-60.

62. “From Law and Chance in Nature to Ultimate Reality,” in Fraser Watts, ed. Creation, Law, and Probability (Aldershot, UK: Ashgate Publishing, 2008).

61. “The Divine Action Project, 1998-2003,” in Robert John Russell, Nancey Murphy, and William R. Stoeger, S.J. (eds.), Scientific Perspectives on Divine Action: Twenty Years of Challenge and Progress (Vatican City State: Vatican Observatory and Berkeley: Center for Theology and the Natural Sciences, 2007): 133-176. (PDF of a similar version available here.)

60. “Robert Cummings Neville,” for Encyclopedia of American Philosophy (New York: Routledge, 2007).

59. “Basic Christological Distinctions,” Theology Today 64/3 (October 2007): 285-304.

58. “Incongruous Goodness, Perilous Beauty, Disconcerting Truth: Ultimate Reality and Suffering In Nature,” in Nancey Murphy, Robert J. Russell, and William R. Stoeger, eds., Physics and Cosmology: Scientific Perspectives on the Problem of Natural Evil (Vatican City State: Vatican Observatory and Berkeley: Center for Theology and the Natural Sciences, 2007): 267-294.

57. “The Use and Meaning of the Word ‘Suffering’ in Relation to Nature,” in Nancey Murphy, Robert J. Russell, and William R. Stoeger, eds., Physics and Cosmology: Scientific Perspectives on the Problem of Natural Evil (Vatican City State: Vatican Observatory and Berkeley: Center for Theology and the Natural Sciences, 2007): 53-66.

56. “Radical Embodiment and Theological Anthropology,” in American Journal of Theology and Philosophy 28/3 (September, 2007): 346-363.

55. “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality,” Philosophia 35/3-4 (2007): 407-425.

54. “From Grand Dreaming to Problem Solving,” guest editorial for Zygon 42/2 (June, 2007): 277-80.

53. “The Significance of the Evolution of Religious Belief and Behavior for Religious Studies and Theology,” commentary and analysis essay for Patrick McNamara, ed., Evolution, Genes, and the Religious Brain: 227-272. Vol. 1 of Where God and Science Meet: How Brain and Evolutionary Studies Alter Our Understanding of Religion, 3 vols. (Westport, CT: Praeger Publishers, 2006).

52. “Rational Theory Building: Beyond Modern Enthusiasm and Postmodern Refusal (A Pragmatist Philosophical Offering),” in LeRon Shults, ed., The Evolution of Rationality (Grand Rapids: Eerdmans, 2006): 30-46.

51. “Ground-of-Being Theologies,” in Philip Clayton, ed., The Oxford Handbook of Religion and Science (Oxford: Oxford University Press, 2006): 612-632.

50. “Comparative Natural Theology,” American Journal of Theology and Philosophy 27/2&3 (May/September, 2006): 173-90.

49. “Comparing Religious Ideas: There’s Method in the Mob’s Madness,” in Thomas Athanasius Indinopulos, Brian C. Wilson, and James Constantine Hanges, eds., Comparing Religions: Possibilities and Perils?; Numen History of Religion Series (Leiden: Brill Academic Publishers, 2006): 77-113.

48. “Robert John Russell’s Theology of God’s Action,” in Ted Peters and Nathan Hallanger, eds., God’s Action in Nature’s World: Essays in Honour of Robert John Russell (Aldershot, UK: Ashgate Publishing, 2006): 147-169.

47. “The Inevitability of Religion and the Wisdom of Cooperation with Science” (in Chinese), Scientific Culture Review (2005).

46. “When Narrative Identities Clash: Liberals versus Evangelicals,” Congregations (Fall 2005): 28-37.

45. “The Resilience of Religion in Secular Social Environments: A Pragmatic Philosophical Analysis Regarding Scientific and Religion Problems” (in Chinese), Studies in Dialectics of Nature 20/12 (December 2004): 79-84.

44. “The Resilience of Religion in Secular Social Environments: A Pragmatic Analysis,” in Thomas M. Schmidt and Michael G. Parker, eds., Scientific Explanation and Religious Belief: Science and Religion in Philosophical and Public Discourse (Frankfurt: Mohr-Sieback, 2005): 58-80.

43. “Global Spiritual Confusion and the Neglected Problem of Excess ‘Spiritual Information’,” in Charles L. Harper, Jr., ed., Spiritual Information: 100 Perspectives (Philadelphia, PA: Templeton Foundation Press, 2005): 33-38.

42. “Further Reflections on the Divine Action Project,” Theology and Science 3/1 (March, 2005): 71-83.

41. “The Divine Action Project, 1988-2003,” Theology and Science 2/1 (April, 2004): 31-75.

40. “The Resilience of Religion in Secular Social Environments: A Pragmatic Philosophical Analysis Regarding Scientific and Religious Problems” (in Chinese), Studies in Dialectics of Nature 12/20 (2004): 79-84.

39. “Neville's Systematic Theology of Symbolic Engagement,” lead essay for Amos Yong and Peter Heltzel, eds., Theology in Global Context: Essays in Honor of Robert Cummings Neville (T. & T. Clark International, 2004): 3-27.

38. “Consciousness Expanded,” in B. V. Sreekantan and Sangeetha Menon, eds., Consciousness and Genetics: A Discussion (Bangalore, India: National Institute of Advanced Studies, 2002): 125-41.

37. “Slipping into Horror,” in Soundings: An Interdisciplinary Journal 84/1-2 (Spring/Summer, 2001): 143-55.

36. “Theological Literacy: Problem and Promise,” in Rodney Peterson, ed., Theological Literacy for the Twenty-First Century (Eerdmans, 2001): 335-51.

35. “The State of Science-and-Religion Research at the Turn of the Century,” The Journal of Faith and Science Exchange 4 (2000): 1-14.

34. Editor and Team Leader, “Suggestions for Further Reading,” in Neville, ed., Religious Truth (Albany: SUNY Press, 2000): 237-323.

33. “On the Process of the Project During the Third Year,” in Neville, ed., Religious Truth (Albany: SUNY Press, 2000): 227-35.

32. Primary author with Robert Cummings Neville, “On the Nature of Religion: Lessons We Have Learned,” in Neville, ed., Religious Truth (Albany: SUNY Press, 2000): 203-17.

31. Secondary author with Robert Cummings Neville, “A Contemporary Understanding of Religious Truth,” in Neville, ed., Religious Truth (Albany: SUNY Press, 2000): 171-201.

30. Secondary author with Robert Cummings Neville, “Religious Truth in the Six Traditions: A Summary,” in Neville, ed., Religious Truth (Albany: SUNY Press, 2000): 145-169.

29. Secondary author with Robert Cummings Neville, “Introduction,” in Neville, ed., Religious Truth (Albany: SUNY Press, 2000): 1-6.

28. Editor and Team Leader, “Suggestions for Further Reading,” in Neville, ed., Ultimate Realities (Albany: SUNY Press, 2000): 275-337.

27. “On the Process of the Project During the Second Year,” in Neville, ed., Ultimate Realities (Albany: SUNY Press, 2000): 261-74.

26. Primary author with Robert Cummings Neville, “How Our Approach to Comparison Relates to Others,” in Neville, ed., Ultimate Realities (Albany: SUNY Press, 2000): 211-36.

25. Secondary author with Robert Cummings Neville, “On Comparing Religious Ideas,” in Neville, ed., Ultimate Realities (Albany: SUNY Press, 2000): 187-210.

24. Secondary author with Robert Cummings Neville, “Comparative Conclusions about Ultimate Realities,” in Neville, ed., Ultimate Realities (Albany: SUNY Press, 2000): 151-85.

23. Secondary author with Robert Cummings Neville, “Introduction,” in Neville, ed., Ultimate Realities (Albany: SUNY Press, 2000): 1-8.

22. Editor and Team Leader, “Suggestions for Further Reading,” in Neville, ed., The Human Condition (Albany: SUNY Press, 2000): 287-307. Translated into Portuguese in A Condicao Humana: 398-424.

21. “On the Process of the Project During the First Year,” in Neville, ed., The Human Condition (Albany: SUNY Press, 2000): 267-86. Translated into Portuguese in A Condicao Humana: 367-95.

20. Secondary author with Robert Cummings Neville, “Comparative Hypotheses: Cosmological Categories for the Human Condition,” in Neville, ed., The Human Condition (Albany: SUNY Press, 2000): 175-235. Translated into Portuguese as “Hipoteses Comparativas: Categorias cosmologicas para a condicao humana” in A Condicao Humana: 245-328.

19. Secondary author with Robert Cummings Neville, “On Comparing Religious Ideas,” in Neville, ed., The Human Condition (Albany: SUNY Press, 2000): 9-20. Translated into Portuguese as “Sobre O Comparar Ideias Religiosas” in A Condicao Humana: 45-60.

18. Secondary author with Robert Cummings Neville, “Introduction,” in Neville, ed., The Human Condition (Albany: SUNY Press, 2000): 1-7. Translated into Portuguese as Prefacio in A Condicao Humana: 37-44.

17. Primary author with Leslie A. Brothers, “A Neuropsychological Semiotic Model of Religious Experiences,” in Robert John Russell, et al., eds., Neurosciences and the Person: Scientific Perspectives on Divine Action (Vatican City State: Vatican Observatory and Berkeley: Center for Theology and the Natural Sciences, 1999): 348-416.

16. “The Use and Abuse of Biotechnology: A Modified Natural-Law Approach,” in American Journal of Theology and Philosophy 20/2 (May, 1999): 165-79.

15. “Strategic Mechanisms within Religious Symbol Systems,” in Lieven Boeve and Kurt Feyaerts, eds., Metaphor and God-talk, Religions and Discourse series, James Francis, Gen. Ed., vol. 2 (Bern: Peter Lang, 1999): 273-91.

14. “Evaluating the Teleological Argument for Divine Action,” in Robert John Russell, et al., eds., Evolutionary and Molecular Biology: Scientific Perspectives on Divine Action (Vatican City State: Vatican Observatory and Berkeley: Center for Theology and the Natural Sciences, 1998): 117-150.

13. “A Theological Challenge: Coordinating Biological, Social, and Religious Visions of Humanity,” Zygon 33/4 (December, 1998): 571-97.

12. “Pinning Down the Crisis in Contemporary Christology,” in Dialog (Winter, 1997): 15-21.

11. “In Praise of Loneliness,” in Leroy Rouner, ed., Loneliness, Institute for Philosophy and Religion Series (University of Notre Dame Press: 1998): 15-39.

10. “The Quest for Harmony: An Interpretation of Contemporary Theology and Science,” in Mark Richardson and Wesley Wildman, eds., Religion and Science: History, Method, Dialogue (New York: Routledge, 1996): 41-60.

9. Secondary author with W. Mark Richardson, “Introduction to Part III: Dialogue,” in Richardson and Wildman, eds., Religion and Science: History, Method, Dialogue (New York: Routledge, 1996): 170-79.

8. Primary author with W. Mark Richardson, “Introduction to Part II: Method,” in Richardson and Wildman, eds., Religion and Science: History, Method, Dialogue (New York: Routledge, 1996): 84-92.

7. Secondary author with W. Mark Richardson, “Introduction to Part I: History,” in Richardson and Wildman, eds., Religion and Science: History, Method, Dialogue (New York: Routledge, 1996): 2-6.

6. Primary author with W. Mark Richardson, “General Introduction,” in Richardson and Wildman, eds., Religion and Science: History, Method, Dialogue (New York: Routledge, 1996): xi-xx.

5. “But Consciousness Isn’t Everything,” in CrossCurrents 46/2 (Summer, 1996): 215-20.

4. Primary author with Robert John Russell, “Chaos: A Mathematical Introduction with Philosophical Reflections,” in Russell, et al., eds., Chaos and Complexity (Vatican City State: Vatican Observatory, Fall, 1995): 49-90.

3. “Similarities and Differences in the Practice of Science and Theology,” in CTNS Bulletin 14.4 (Fall, 1994): 1-14.

2. “From the World to God? An Assessment of George Ellis’s Before the Beginning: Creation Explained, in CTNS Bulletin 14.2 (Spring, 1994): 18-21.

1. “Bridging Theology and Science in the Seminary: Who Really Cares?” CTNS Bulletin 11.3 (Summer, 1991): 1-5.

Reviews (published and forthcoming)

13. Short Notice Review of Patrick Masterson, The Sense of Creation: Experience and God Beyond (Aldershot, UK: Ashgate, 2008), in Theological Studies (forthcoming, 2009).

12. Review of Gordon D. Kaufman, Jesus and Creativity (Minneapolis: Fortress Press, 2006), in Interpretation 61/2 (April, 2007): 231-232.

11. “The Soulful Soul,” a review article of Mario Beauregard and Denyse O’Leary, The Spiritual Brain: A Neuroscientist’s Case for the Existence of the Soul, and B. Allan Wallace, Hidden Dimensions: The Unification of Physics and Consciousness, in Science & Spirit (2007).

10. Review of Laurence Tancredi, Hardwired Behavior: What Neuroscience Reveals about Morality (Cambridge University Press, 2005), in Journal of the American Academy of Religion 75/1 (March 2007): 233-36.

9. Review of Nicholas Saunders, Divine Action and Modern Science, in Research News and Opportunities (2003)

8. Review of Robert S. Corrington, A Semiotic Theory of Theology and Philosophy, in Journal of Religion 82/4 (Oct 2002): 657-8.

7. Review of Nancey Murphy, Anglo-American Postmodernity: Philosophical Perspectives on Science, Religion, and Ethics, and Wentzel van Huyssteen, Essays in Postfoundationalist Theology, in Journal of the American Academy of Religion (Fall, 1999)

6. Review of Charley Hardwick, Events of Grace: Naturalism, Existentialism, and Theology, in American Journal of Theology and Philosophy (September, 1998)

5. Review of Denham Grierson, Uluru Journey: An Exploration into Narrative Theology, in Uniting Church Studies 2/2 (August, 1996)

4. Review of William Lane Craig and Quentin Smith, Theism, Atheism, and Big Bang Cosmology, in Journal of the American Academy of Religion LXIV/1 (1996); reprinted in the Templeton Foundation Religion and Science Newsletter

3. Review of Stephen Toulmin, Cosmopolis: The Hidden Agenda of Modernity, in CTNS Bulletin 16.2 (Summer, 1996)

2. Review of Adina Davidovich, Religion as a Province of Meaning: The Kantian Foundations of Modern Theology, in Lutheran Quarterly (Fall, 1994)

1. Review of Stanley Jeyaraja Tambiah, Magic, Science, Religion, and the Scope of Rationality, in CTNS Bulletin 12.2 (Summer, 1992)

Other Publications

10. Cover blurb for The Evolution of Religion: Studies, Theories, and Critiques (Santa Margarita: Collins Foundation Press, 2008).

9. “What’s Radical about Christian Ethics?” in Focus, Boston University School of Theology’s Alumni Magazine (forthcoming, Fall 2007).

8. “When Narrative Identities Clash: Liberals Versus Evangelicals,” on the website of The Progressive Christian Witness (http://www.progressivechristianwitness.org).

7. “When Narrative Identities Clash: Liberals Versus Evangelicals,” in Congregations (Fall, 2005): 28-31.

6. “Intelligent Design: Pseudoscience, Bad Theology,” in Bulletin of the Boston Theological Institute 5.2 (Spring 2006): 15.

5. “Alum Directs Exchange Program between China and North America,” Focus (Boston University School of Theology Alumni Magazine), March 2005.

4. “The Importance of Cooperative Problem Solving,” Research News 1/5 (January, 2001): 23.

3. Program notes for Julian Wachner, “First Symphony,” premiere performance, Boston, 2000.

2. Program notes for Julian Wachner, Sacred Music compact disc, 1999.

1. Program notes for Julian Wachner, “Lamentations,” premiere performance, Boston, 1999.

Invited Lectures, Conference Presentations, Panels

121. “Habitat and Religious Anthropology,” Boston Theological Society, November 6, 2008.

120. “Cognitive Error and Contemplative Practices: The Cultivation of Discernment in Mind and Heart,” Society for Buddhist-Christian Studies, American Academy of Religion, Chicago, October 31, 2008.

119. “Habitat and Religious Anthropology,” Boston Theological Society, November 6, 2008.

118. “Sex and Religious Anthropology,” New Haven Theological Discussion Group, October 18, 2008.

117. “Make it Start, Make it Stop! Religious and Spiritual Experiences and the Longer-Range Future,” public lecture at Boston University, Boston, MA, April 14, 2008.

116. “Ultimacy Images Arising from the Microbial Ocean,” to the American Theological Society, April 5, 2008.

115. “Peeking Behind the Ideological Curtain: The Social Embedding of Religious and Spiritual Experiences,” public lecture at Boston University, Boston, MA, March 17, 2008.

114. “Can You Trust Your Instincts? Cognitive Reliability and an Ecological-Semiotic Theory of Religious Engagement,” public lecture at Boston University, Boston, MA, February 25, 2008.

113. “A Smorgasbord of Dangers and Delights: The Phenomenology of Religious and Spiritual Experiences,” public lecture at Boston University, Boston, MA, December 10, 2007.

112. “Theology, Ethics, and the Biology of Sex Differences,” to Science, Technology, and Religion Group, American Academy of Religion, San Diego, November 17, 2007.

111. “Radical Ethics and a Polarized World,” Willson Lecture to Oikos Scholar’s program, Oklahoma City University, October 26, 2007.

110. “Radical Empathy and a Polarized Nation,” Willson Lecture to Oikos Scholar’s program, Oklahoma City University, October 25, 2007.

109. “Radical Inclusiveness and a Polarized Church,” Willson Lecture to Oikos Scholar’s program, Oklahoma City University, October 25, 2007.

108. “Spirituality and the Brain: A Revolutionary Scientific Approach to Religious and Spiritual Experiences,” public lecture at Boston University, Boston, MA, October 1, 2007.

107. “What Do We Think We Are Doing? A Framework for Interpreting Religious and Spiritual Experiences,” public lecture at Boston University, Boston, MA, September 17, 2007.

106. Consultation on Buddhism and Science, Harvard Divinity School, Cambridge, MA, April 20-21, 2007.

105. “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality,” keynote address to the "Models of God" pre-conference, Pacific Coast Division of the American Philosophical Association, San Francisco, CA, April 4-5, 2007.

104. “Naturalizing Ritual,” response to H. Paul Santmire, “Ritualizing Nature,” Boston Theological Society, December 7, 2006.

103. “Hand in Glove: Evaluating the Fit of Method and Theology in van Huyssteen’s Interpretation of Human Uniqueness,” to Science, Technology, and Religion group, American Academy of Religion, Washington DC, November 18-21, 2006.

102. “Kaufman on Creativity,” to American Journal of Philosophy and Theology Group, American Academy of Religion, Washington DC, November 18-21, 2006.

101. “The Import of Physical Cosmology for Philosophy and Theology,” to research conference on “Cosmology and Process Philosophy in Dialogue: Fundamental Philosophical Issues in Recent Cosmology and their Religious Significance,” Center for Process Studies, Claremont, CA, October 7, 2006.

100. “Wildman on Griffin on Process Cosmology,” to research conference on “Cosmology and Process Philosophy in Dialogue: Fundamental Philosophical Issues in Recent Cosmology and their Religious Significance,” Center for Process Studies, Claremont, CA, October 5, 2006.

99. “Causation-Based Relational Metaphysics,” to the research conference on “Relationality and Fundamental Physics,” Queens College, Cambridge; discussed in my absence, September 2-3, 2006.

98. “Radical Embodiment and Theological Anthropology,” to the Annual Meeting of the Highlands Institute for American Religion, Philosophy, and Theology, Highlands, NC, June 15, 2006.

97. “Wildman on Rolston on God,” response to Holmes Roston, followed by panel discussion, Institute for Philosophy and Religion, Boston University, January 24, 2006

96. “Neuroscience and Religious Experience,” at Core Curriculum Science Forum, Boston University, December 7, 2005

95. “New Natural Theology,” to New Haven Theological Discussion Group, Yale University, New Haven, CT, October 29, 2005

94. “A Causal Theory of Relationality,” to research conference on “Relationality and Fundamental Physics,” Academy of Sciences, Athens, October 14, 2005

93. “Liberal Evangelicals in the United States,” presentation and retreat leader, Young Clergy Group, West Newbury, MA, September 23-24, 2005

92. “Ultimacy and Suffering,” to Research Conference on Natural Evil sponsored by the Vatican Observatory and the Center for Theology and Natural Sciences, Castel Gandolfo, Rome, September 15, 2005

91. “Suffering in Nature,” to Research Conference on Natural Evil sponsored by the Vatican Observatory and the Center for Theology and Natural Sciences, Castel Gandolfo, Rome, September 15, 2005

90. “Science and Religion in the Contemporary American Scene,” to Summer Institute of the Chinese Christian Scholars Association in North America, Newton, MA, June 29, 2005

89. “A Commentary on Gordon Kaufman’s In the Beginning…Creativity,” Highlands Institute for American Religion, Philosophy, and Theology, Highlands, NC, June 24, 2005

88. “The New Natural Theology: Tracing the Path from Nature to Ultimate Reality,” Highlands Institute for American Religion, Philosophy, and Theology, Highlands, NC, June 23, 2005

87. “Introduction to the Science-Religion Specialization,” Invited Lecture, Zhe Jiang University, Hang Zhou, China, January 8, 2005

86. “The Value of the Science-Religion Specialization,” Invited Lecture, Nanjing University, Nanjing, China, January 6, 2005

85. Member of panel on “Prospects for Religion in Modern China,” Jilin University, Chang Chun, China, January 5, 2005

84. “The Resilience of Religion in Secular, Scientific Environments,” Jilin University, Chang Chun, China, January 5, 2005

83. “Beyond Scientism, Superstition, and Fundamentalism: Harmonizing Science and Religion,” Invited Lecture, Jilin University, Chang Chun, China, January 4, 2005

82. “Harmonizing Science and Religion,” Invited Lecture, Heilong Jiang University, Harbin, China, January 3, 2005

81. “Two Great Mistakes in the History of Science and Religion in the West,” Invited Lecture, Harbin College, Harbin, China, January 2, 2005

80. Member of panel on “The Future of Science and Religion in China,” Harbin Institute of Technology, Harbin, China, January 2, 2005

79. “The Inevitability of Religion and the Wisdom of Cooperation with Science,” Invited Lecture, Harbin Institute of Technology, Harbin, China, January 2, 2005

78. “Science and Religion,” Keynote Address to Sino-American Exchange on Science and Religion, Harbin Normal University, Harbin, China, December 31, 2004

77. “The Value of the Science-Religion Specialization,” Keynote Address to First Annual Conference on Science and Religion, Beijing Normal University, Beijing, China, December 28, 2004

76. “A Review and Critique of ‘The Divine Action Project’—A Dialogue among Scientists and Theologians,” The Catherine and Henry J. Gaisman Annual Memorial Lecture, Tulane University, New Orleans, October 28, 2004

75. “Law, Chance, Nature, and God,” International Society for Science and Religion, Boston, Massachusetts, August 19, 2004

74. Member of panel roundtable on “Types, Virtues, and Liabilities of Religious Naturalism,” Highlands Institute for American Religious Thought Members’ Seminar, Highlands, North Carolina, June 25, 2004

73. Chair of panel session on “Corrington’s Aesthetic Naturalism,” Highlands Institute for American Religious Thought Members’ Seminar, Highlands, North Carolina, June 24, 2004

72. “Science and Religion: What it is and how to teach it,” to conference of visiting Chinese professors sponsored by Chinese Christian Scholars Association in North America, Newton, Massachusetts, June 17, 2004

71. “The Resilience of Religion in Secular Social Environments,” Williams College, Williamstown, Massachusetts, March 9, 2004

70. “Consensus and Divergence: A Review of the Divine Action Project, Castel Gandolfo, Italy, September, 2003

69. “Quantum Mechanics and Divine Action,” to Divine Action Project, Castel Gandolfo, Italy, September, 2003

68. “Religious Experience and the Church,” to one-day symposium devoted to my work on the topic, Boston University, August, 2003

67. “The Theological Project of Robert Cummings Neville,” to American Theological Society, Princeton Theological Seminary, April 5, 2003

66. “Does God Direct Evolution? A Discussion of Purpose in Nature from Aristotle to the Intelligent Design Movement,” to Boston University Philosophy Club, November 12, 2002

65. “A Pragmatic Approach to Rationality in Science and Religion,” to Goethe Institute Conference on Religion in Dialogue with Science, Tradition and Plural Cultures, Boston University, October 22-24, 2002

64. “Solving Complicated Problems: A Pragmatist Philosophical Framework for Negotiating Competing Truth Claims,” to CTNS Science and Religion Conference, Harvard University, July 2, 2002

63. “Wildman on Smith on Chemically-Assisted Religious Experience,” response to Huston Smith for Institute for Philosophy and Religion, Boston University, November 14, 2001

62. “John,” dramatic presentation/lecture to Humanities Core Curriculum

61. “Religious Diversity,” to Fall Info Blizzard, Boston University, October 2, 2001

60. “Consciousness Expanded: Western Evolutionary Theory Meets South Asian Philosophy,” International Seminar on Science and Metaphysics: A Discussion on Consciousness and Genetics, National Institute of Advanced Studies, Indian Institute of Science Campus, Bangalore, India, June 26, 2001

59. “Metaphysical Implications of Modern Science,” Panel Chair and Presenter, International Seminar on Science and Metaphysics: A Discussion on Consciousness and Genetics, National Institute of Advanced Studies, Indian Institute of Science Campus, Bangalore, India, June 25, 2001

58. “A Theological Appraisal of the Neuropsychological Study of Religious Experience,” CTNS Science and Religion Course Program, Advanced Workshop, Montreal, June 1, 2001

57. “Wildman on Ferré on Values,” American Theological Society, Princeton, NJ, April 21, 2001

56. “Speaking of Ultimacy,” Boston Theological Society, April 5, 2001

55. “Theology, Science, and Animals,” Tufts University, Veterinary School, March 30, 2001

54. “Religion and Science in Action: Changing Education, Inquiry, and Practice,” Templeton Lecture, Albertus Magnus College, New Haven, CT, February 8, 2001

53. “Wildman on Neville on Courage,” response to Robert Cummings Neville, “Courage: Heroes and Anti-heroes,” Institute for Philosophy and Religion, Boston University, January 24, 2001

52. “Making Scholarly Expertise Count: Paths Toward Action,” Plenary Address to Future Visions Conference, State of the World Forum 2000, New York, September 7, 2000

51. “The State of Scholarship in Science and Religion at the Turn of the Century,” Inaugural Keynote Address to the First Annual Boston Theological Institute Science and Religion Colloquium, Boston University, April 27, 2000

50. “Religion and Ecology—Blending Research and Action,” panel with Mary Evelyn Tucker, Boston University, March 14, 2000

49. “Moral Values from Scientific and Religious Perspectives,” visiting lecture, Simmons College, Boston, November 8, 1999

48. “Relevance is the Question: Quantum Mechanics and Quantum Field Theory in relation to Theological Topics in the World’s Religions,” to the Pre-Conference of the Vatican Observatory-Center for Theology and the Natural Sciences Divine Action Project, Wye College, University of London, Kent, England, September 26, 1999

47. “Rethinking the Ethics of Biotechnology,” to the Bioethics and Cloning Conference, Boston University, June 1, 1999

46. “The Ethics of Fetal Cell Transplants,” dialogue with Susan Stafford, Simmons College, Boston, April 27, 1999

45. “Wilson and Gould: When Scientists Let their Hair Down,” faculty lecture, Providence College, Connecticut, April 16, 1999

44. “Does the Universe have a Purpose?” public lecture, Biology Lecture Series, Providence College, Connecticut, April 16, 1999

43. “Religion and Science,” visiting lecture, Simmons College, Boston, March 23, 1999

42. “Comparing Religious Ideas: A New Approach,” public lecture, Adelaide College of Divinity, Australia, March 16, 1999

41. “Jesus Christ for Today,” public lecture, Adelaide College of Divinity, Australia, March 11, 1999

40. “Comparing Religious Ideas: A New Approach,” interdisciplinary Social Science faculty lecture, Edith Cowan University, Perth, Australia, March 5, 1999

39. “Integration in Theological Education,” to the faculty of United Theological College, Sydney, Australia, March 2, 1999

38. “Adventures in Genetic Technology,” response paper to Highlands Institute for American Religion, Philosophy, and Theology, Orlando, November 23, 1998

37. “Theology and Science in Global Philosophical Perspective,” to conference, “The Interplay between Philosophy, Science, and Religion: The European Tradition,” Leuven, Belgium, November 18, 1998

36. “The State of Science and Religion Teaching,” to the Advisory Committee for the Center for Theology and the Natural Sciences’ Science and Religion Course Program, November 1, 1998

35. “What’s Happening in Recent Science and Theology?” lecture to Pastor’s Colloquium, September 14, 1998

--.  Chair of Plenary Session for Christianity and Ecology Conference, Center for the Study of World Religions, Harvard, April 17, 1998

--.  Presentation on “Church-Seminary Relations” to Faculty, Staff, and Student Retreat, Boston University, March 25, 1998

34. “The Dynamics of the Cognitive Breakdown of Religious Symbols,” to Boston Theological Society, February 10, 1998

33. “Pedagogy in the Theology and Science Classroom,” lecture to Templeton Science and Religion Workshop, Berkeley, January 17, 1997

32. “What’s Happening in Recent Theology?” lecture to Pastors’ Colloquium, Boston University, October 6, 1997

31. “The Problem of Suffering in Job,” lecture to Humanities Core Curriculum, Boston University, October 2, 1997

30. “Coordinating Biological, Social, and Religious Visions of Humanity,” public lecture at Truman State University, Missouri, September 25, 1997

29. “Theology and Science from a Pragmatic Philosophical Perspective,” lecture to the Philosophy and Religion Club at Truman State University, Missouri, September 25, 1997

28. “Neurophysiology and Language about Ultimacy,” CTNS/Vatican Observatory Joint Preconference on Divine Action, Berkeley, September 14, 1997

27. “Strategic Mechanisms within Religious Symbol Systems,” LAUD Symposium, University of Duisburg, Germany, April, 1997

26. “Brain, Consciousness, and Theology,” FASET Lecture Series at Trinity Episcopal Church, Concord, Massachusetts, March 9, 1997

25. “Notes on Lamentations,” program notes for Julian Wachner, “Lamentations,” December 31, 1996

24. “God and Loneliness,” Boston Theological Society, December 10, 1996

23. “Slipping into Horror: A Theological Approach to the Underside of Life,” at the Annual Meeting of the American Academy of Religion, New Orleans, November 25, 1996

22. “The Challenge of Theological Anthropology: Coordinating Biological, Social, and Religious Visions of Humanity,” at the Annual Meeting of the American Academy of Religion, New Orleans, November 24, 1996

21. “Science and Religion at CTNS: Retrospect, Prospect, Celebration,” public lecture with W. Mark Richardson for CTNS, Berkeley, November 11, 1996

20. “In Praise of Loneliness,” Institute for Philosophy and Religion Lecture Series, Boston University, October 23, 1996

19. “Evolution, Teleology, and Divine Action,” CTNS/Vatican Observatory Joint Conference on Divine Action, Castel Gondolfo, Rome, June 28, 1996

18. “Religion and Science Update: Religious Anthropology and Evolutionary Theory,” to Lunchtime Seminar Series, Marsh Chapel, March 30, 1996

17. “Hart on Fall or Fault in Human Nature,” response paper for Institute for Philosophy and Religion, Boston University, April 10, 1996

16. “Evolution, Teleology and Metaphysical Ambiguity,” to Boston Theological Society, April 9, 1996

15. “Religious Pluralism and Social Stability,” to Symposium on Theology, Philosophy, and Religion, Boston University, February 17, 1995

14. “Christology and Cult, Faith and History: A Troeltschian Interpretation,” to Boston Theological Society, December 13, 1994

13. Participant in Boston Theological Institute’s “Theology of Life” Roundtable Conference (two meetings, October and December, 1994)

12. “Introduction to Chaos Theory,” to meeting of US Delegates to Vatican Observatory Conference on Chaos Theory and Divine Action, September, 1994

11. “Doing Metaphysics Properly,” to Colloquium of Faculty of the Sydney College of Divinity, United Theological College, Sydney Australia, August 9, 1994

10. “Divine Action,” United Theological College, Sydney, Australia, August 9, 1994

9. “God and the New Physics,” United Theological College, Sydney, Australia, August 9, 1994

8. “Getting Clear About Similarities and Differences Between Theology and Science,” Public Lecture for Center for Theology and the Natural Sciences, Graduate Theological Union, Berkeley, CA, May 9, 1994

7. Panel Member for Research Conference on Ellis, Before the Beginning, Center for Theology and the Natural Sciences, Graduate Theological Union, Berkeley, CA, April 16, 1994

6. “Modest Christology” at the Annual Meeting of the American Academy of Religion, Washington DC, November, 1993

5. “What is Metaphysics Good For?” to the Boston University Society for Theology, Religion and Philosophy, Boston, MA, September 23, 1993

4. “A Modest Christology,” Boston University School of Theology, Boston, MA, February, 1993

3. “A Study of the Logistic Mapping: A Simple Deterministic Equation Showing Chaotic Behavior” at the Conference of US Delegates to the Vatican Observatory/Center for Theology and Natural Sciences Research Project on Chaos, Complexity and Self-Organization, Graduate Theological Union, Berkeley, CA, October 23-25, 1992

2. “Theology and Science in Contemporary Perspective,” Tenth Anniversary Lecture for Center for Theology and Natural Sciences, Graduate Theological Union, Berkeley, CA, April 1992

1. “Science and Theology in the Seminary,” Public Lecture for the Center for Theology and Natural Sciences, Graduate Theological Union, Berkeley, CA, 1991

Other Interests

I am interested in and from time to time devote energy to music, mathematics, computer programming, retail religion, youth education, and games with my family. Putting family first while keeping the parts balanced is tricky but everything together makes for an enjoyable and challenging life for me.

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