Definitions of Key Terms and Questions for Aiding Understanding
Second Part of the System of Doctrine: Explication of the Facts of the Religious Self-Consciousness, as they are determined by the Antithesis of Sin and Grace
§62 The God-consciousness described in the foregoing occurs as the actual content of a moment of experience only under the general form of self-consciousness, i.e. the antithesis of pleasure and pain.
• §62.1 How does Schleiermacher connect the God-consciousness with the antithesis of pleasure and pain?
• §62.2 What is it that governs every moment of religious experience?
• §62.3 What makes a relationship with Christ a genuinely Christian human expression?
§63 While in general the manner in which the God-consciousness takes shape in and with the stimulated self-consciousness can be traced only to the action of the individual, the distinctive feature of Christian piety lies in the fact that whatever alienation from God there is in the phases of our experience, we are conscious of it as an action originating in ourselves, which we call Sin; but whatever fellowship with God there is, we are conscious of it as resting upon a communication from the Redeemer, which we call grace.
• §63. sin: any alienation from God that the individual is conscious of as originating in the individual (262).
• §63. grace: “communication from the Redeemer” (262).
§64 For the purpose of our exposition, it is necessary to separate the two subjects, so as to treat first of Sin and then of Grace; and of each in accordance with all the three forms of dogmatic propositions.
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