Prospectus for Doctoral Programs in
Theology at Boston University
(a.k.a. constantly updated, hyperlinked "Red Book")
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7. Appendices
7.1.
Appendix A: Major Writings of the Boston University Theology Faculty
Berthrong, John H. Interfaith Dialogue: An Annotated
Bibliography (1993)
. All
Under Heaven: Transforming Paradigms in Confucian-Christian Dialogue (1994)
Eckel, Malcom David. ET of Satyadvayavibangavrtti:
Jnanagarbhas Commentary on the Distinction Between the Two Truths: An Eighth Century
Handbook of Madhyamaka Philosophy (1987)
. To See
the Buddha: A Philosophers Quest for the Meaning of Emptiness (1992)
Fredriksen, Paula. From Jesus to Christ: The Origins of the New
Testament Images of Jesus (1988)
Hart, Ray L. Unfinished Man and the Imagination: Toward an
Ontology and a Rhetoric of Religion (1968)
. "To
Be and Not To Be: Sit Autem Sermo (Lógos) Vester: Est, Est: Non, Non,"
JAAR LIII/1 (March, 1985)
(ed). Trajectories
in the Study of Religion (1986)
, with
Julian N. Hartt and Robert B. Scharlemann (eds). The Critique of Modernity:
Theological Reflections on Contemporary Culture (1987)
. "La
négativité dans lordre du divin," and "Pensées daprès
Eckhart," in Emile Zum Brunn (ed.), Voici Maître Eckhart (1994)
. Religious
and Theological Studies in American Higher Education: A Pilot Study, JAAR LIX/4
(December, 1991)
Kohn, Livia. Seven steps to the Tao: Sima Chengzhen's Zuowanglun
(1987)
. Taoist
Mystical Philosophy: The Scripture of Western Ascension (1991)
. Early
Chinese Mysticism: Philosophy and Soteriology in the Taoist Tradition (1992)
. The
Taoist Experience: An Anthology (1993)
, (tr and
ed). Laughing at the Tao : Debates among Buddhists and Taoists in Medieval China
(1995)
Neville, Robert C. God the Creator: On the Transcendence and
Presence of God (1968)
. Soldier,
Sage, Saint (1978)
. Creativity
and God: A Challenge to Process Theology (1980)
. Reconstruction
of Thinking (1981)
. The
Tao and the Daimon: Segments of a Religious Inquiry (1982)
. New
Essays in Metaphysics (1987)
. The
Puritan Smile: A Look Toward Moral Reflection (1987)
. Recovery
of the Measure: Interpretation and Nature (1989)
. Behind
the Masks of God: An Essay Toward Comparative Theology (1991)
. A
Theology Primer (1991)
. The
Highroad Around Modernism (1992)
. Eternity
and Time's Flow (1993)
. Normative
Cultures (1995)
. The
Truth of Broken Symbols (1996)
Olson, Alan M. Disguises of the Demonic : Contemporary
Perspectives on the Power of Evil (1975)
. Transcendence
and Hermeneutics: An Interpretation of the Philosophy of Karl Jaspers (1979)
, (ed). Myth,
Symbol, and Reality (1980)
. Hegel
and the Spirit: Philosophy as Pneumatology (1992)
, (ed). Heidegger
and Jaspers (1994)
Swartz, Merlin. Critical edition, annotated ET and introduction to Ibn
al-Jawzis Kitab al-qussas wal-mudhakkirin (1971)
Wildman, Wesley J. (ed. with W. Mark Richardson). Religion and
Science: History, Method, Dialogue (1996)
. Fidelity
with Plausibility: Modest Christologies in Contemporary Theology (1998)


7.2.
Appendix B: Guidelines for the Dissertation Abstract
The following possible outline has been made available courtesy of Prof. Darr as a
means of offering guidance to students who feel the need for a structured, descriptive
approach to writing a dissertation abstract.
The first paragraph should include the thesis, stated succinctly in a sentence (or
two); the history/present state of the discussion/topic, again stated succinctly (two to
four sentences will do); and a brief statement of how the thesis advances the topic.
The second and subsequent paragraphs should usually devote a paragraph or two to each
chapter. These sentences should not only describe what each chapter entails but also state
how that chapter contributes to the larger argument (thesis).
The final paragraph should summarize what the dissertation has accomplished (defending
its thesis and advancing the discussion/topic). If it points forward to an additional
implication or two of the study, so much the better.


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